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The Tale of Kamar al-Zaman

The Jinn Compare Two Sleeping Beauties

She said, It hath reached me, O auspicious King, that the name of the Jinniyah in question was Maymunah, daughter of Al-Dimiryat; a renowned King of the Jann. And as Kamar al-Zaman continued sleeping till the first third of the night, Maymunah came up out of the Roman well and made for the firmament, thinking to listen by stealth to the converse of the angels; but when she reached the mouth of the well, she saw a light shining in the tower, contrary to custom; and having dwelt there many years without seeing the like, she said to herself "Never have I witnessed aught like this"; and, marvelling much at the matter, determined that there must be some cause therefor. So she made for the light and found the eunuch sleeping within the door; and inside she saw a couch spread, whereon was a human form with the wax-candle burning at his head and the lanthorn at his feet, and she wondered to see the light and stole towards it little by little. Then she folded her wings and stood by the bed and, drawing back the coverlid, discovered Kamar al-Zaman's face. She was motionless for a full hour in admiration and wonderment; for the lustre of his visage outshone that of the candle; his face beamed like a pearl with light; his eyelids were languorous like those of the gazelle; the pupils of his eyes were intensely black and brilliant [241] ; his cheeks were rosy red; his eyebrows were arched like bows and his breath exhaled a scent of musk, even as saith of him the poet:—

I kissed him: darker grew those pupils, [242] which ✿ Seduce my soul, and cheeks flushed rosier hue; O heart, if slanderers dare to deem there be ✿ His like in charms; Say "Bring him hither, you!"

Now when Maymunah saw him, she pronounced the formula of praise, [243] and said, "Blessed be Allah, the best of Creators!"; for she was of the true-believing Jinn; and she stood awhile gazing on his face, exclaiming and envying the youth his beauty and loveliness. And she said in herself, "By Allah! I will do no hurt to him nor let any harm him; nay, from all of evil will I ransom him, for this fair face deserveth not but that folk should gaze upon it and for it praise the Lord. Yet how could his family find it in their hearts to leave him in such desert place where, if one of our Márids came upon him at this hour, he would assuredly slay him." Then the Ifritah Maymunah bent over him and kissed him between the eyes, and presently drew back the sheet over his face which she covered up; and after this she spread her wings and soaring into the air, flew upwards. And after rising high from the circle of the saloon she ceased not winging her way through air and ascending skywards till she drew near the heaven of this world, the lowest of the heavens. And behold, she heard the noisy flapping of wings cleaving the welkin and, directing herself by the sound, she found when she drew near it that the noise came from an Ifrit called Dahnash. So she swooped down on him like a sparrow-hawk and, when he was aware of her and knew her to be Maymunah, the daughter of the King of the Jinn, he feared her and his side-muscles quivered; and he implored her forbearance, saying, "I conjure thee by the Most Great and August Name and by the most noble talisman graven upon the seal-ring of Solomon, entreat me kindly and harm me not!" When she heard these words her heart inclined to him and she said, "Verily, thou conjurest me, O accursed, with a mighty conjuration. Nevertheless, I will not let thee go, till thou tell me whence thou comest at this hour." He replied, "O Princess, Know that I come from the uttermost end of China-land and from among the Islands, and I will tell thee of a wonderful thing I have seen this night. If thou find my words true, let me wend my way and write me a patent under thy hand and with thy sign manual that I am thy freedman, so none of the Jinn-hosts, whether of the upper who fly or of the lower who walk the earth or of those who dive beneath the waters, do me let or hindrance." Rejoined Maymunah, "And what is it thou hast seen this night, O liar, O accursed! Tell me without leasing and think not to escape from my hand with falses, for I swear to thee by the letters graven upon the bezel of the seal-ring of Solomon David-son (on both of whom be peace!), except thy speech be true, I will pluck out thy feathers with mine own hand and strip off thy skin and break thy bones!" Quoth the Ifrit Dahnash son of Shamhúrish [244] the Flyer, "I accept, O my lady, these conditions."——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Hundred and Seventy-eighth Night,

Now when it was the Hundred and Seventy-eighth Night,

Now when it was the Hundred and Seventy-eighth Night,

Now when it was the Hundred and Seventy-eighth Night,

She said, It hath reached me, O auspicious King, that Dahnash spoke thus to Maymunah, "I accept, O my lady, these conditions." Then he resumed, "Know, O my mistress, that I come to-night from the Islands of the Inland Sea in the parts of China, which are the realms of King Ghayúr, lord of the Islands and the Seas and the Seven Palaces. There I saw a daughter of his, than whom Allah hath made none fairer in her time: I cannot picture her to thee, for my tongue would fail to describe her with her due of praise; but I will name to thee a somewhat of her charms by way of approach. Now her hair is like the nights of disunion and separation and her face like the days of union and delectation; and right well hath the poet said when picturing her:—

She dispread the locks from her head one night, ✿ Showing four-fold nights into one night run; And she turned her visage towards the moon, ✿ And two moons showèd at moment one.

She hath a nose like the edge of the burnished blade and cheeks like purple wine or anemones blood-red: her lips as coral and cornelian shine and the water of her mouth is sweeter than old wine; its taste would quench Hell's fiery pain. Her tongue is moved by wit of high degree and ready repartee: her breast is a seduction to all that see it (glory be to Him who fashioned it and finished it!); and joined thereto are two upper arms smooth and rounded; even as saith of her the poet Al-Walahán: [245] —

She hath wrists which, did her bangles not contain, ✿ Would run from out her sleeves in silvern rain.

She hath breasts like two globes of ivory, from whose brightness the moons borrow light, and a stomach with little waves as it were a figured cloth of the finest Egyptian linen made by the Copts, with creases like folded scrolls, ending in a waist slender past all power of imagination; based upon back parts like a hillock of blown sand, that force her to sit when she would lief stand, and awaken her, when she fain would sleep, even as saith of her and describeth her the poet:—

She hath those hips conjoined by thread of waist, ✿ Hips that o'er me and her too tyrannise; My thoughts they daze whene'er I think of them, ✿ And weigh her down whene'er she would uprise. [246]

And those back parts are upborne by thighs smooth and round and by a calf like a column of pearl, and all this reposeth upon two feet, narrow, slender and pointed like spear-blades, [247] the handiwork of the Protector and Requiter, I wonder how, of their littleness, they can sustain what is above them. But I cut short my praises of her charms fearing lest I be tedious."——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Now when it was the Hundred and Seventy-ninth Night,

Now when it was the Hundred and Seventy-ninth Night,

Now when it was the Hundred and Seventy-ninth Night,

Now when it was the Hundred and Seventy-ninth Night,

She said, It hath reached me, O auspicious King, that the Ifrit Dahnash bin Shamhurish said to the Ifritah Maymunah, "Of a truth I cut short my praises fearing lest I be tedious." Now when Maymunah heard the description of that Princess and her beauty and loveliness, she stood silent in astonishment; whereupon Dahnash resumed, "The father of this fair maiden is a mighty King, a fierce knight, immersed night and day in fray and fight; for whom death hath no fright and the escape of his foe no dread, for that he is a tyrant masterful and a conqueror irresistible, lord of troops and armies and continents and islands, and cities and villages, and his name is King Ghayur, Lord of the Islands and of the Seas and of the Seven Palaces. Now he loveth his daughter, the young maiden whom I have described to thee, with dearest love and, for affection of her, he hath heaped together the treasures of all the kings and built her therewith seven palaces, each of a different fashion; the first of crystal, the second of marble, the third of China steel, the fourth of precious stones and gems of price, the fifth of porcelain and many-hued onyxes and ring-bezels, the sixth of silver and the seventh of gold. And he hath filled the seven palaces with all sorts of sumptuous furniture, rich silken carpets and hangings and vessels of gold and silver and all manner of gear that kings require; and hath bidden his daughter to abide in each by turns for a certain season of the year; and her name is the Princess Budur. [248] Now when her beauty became known and her name and fame were bruited abroad in the neighbouring countries, all the kings sent to her father to demand her of him in marriage, and he consulted her on the matter, but she disliked the very word wedlock with a manner of abhorrence and said, O my father, I have no mind to marry; no, not at all; for I am a sovereign Lady and a Queen suzerain ruling over men, and I have no desire for a man who shall rule over me. And the more suits she refused, the more her suitors' eagerness increased and all the Royalties of the Inner Islands of China sent presents and rarities to her father with letters asking her in marriage. So he pressed her again and again with advice on the matter of espousals; but she ever opposed to him refusals, till at last she turned upon him angrily and cried, O my father, if thou name matrimony to me once more, I will go into my chamber and take a sword and, fixing its hilt in the ground, will set its point to my waist; then will I press upon it, till it come forth from my back, and so slay myself. Now when the King heard these her words, the light became darkness in his sight and his heart burned for her as with a flame of fire, because he feared lest she should kill herself; and he was filled with perplexity concerning her affair and the kings her suitors. So he said to her, If thou be determined not to marry and there be no help for it: abstain from going and coming in and out. Then he placed her in a house and shut her up in a chamber, appointing ten old women as duennas to guard her, and forbade her to go forth to the Seven Palaces; moreover, he made it appear that he was incensed against her, and sent letters to all the kings, giving them to know that she had been stricken with madness by the Jinns; and it is now a year since she hath thus been secluded." Then continued the Ifrit Dahnash, addressing the Ifritah Maymunah, "And I, O my lady, go to her every night and take my fill of feeding my sight on her face and I kiss her between the eyes: yet, of my love to her, I do her no hurt neither mount her, for that her youth is fair and her grace surpassing: every one who seeth her jealouseth himself for her. I conjure thee, therefore, O my lady, to go back with me and look on her beauty and loveliness and stature and perfection of proportion; and after, if thou wilt, chastise me or enslave me; and win to thy will, for it is thine to bid and to forbid." So saying, the Ifrit Dahnash bowed his head towards the earth and drooped his wings downwards; but Maymunah laughed at his words and spat in his face and answered, "What is this girl of whom thou pratest but a potsherd wherewith to wipe after making water? [249] Faugh! Faugh! By Allah, O accursed, I thought thou hadst some wondrous tale to tell me or some marvellous news to give me. How would it be if thou were to sight my beloved? Verily, this night I have seen a young man, whom if thou saw though but in a dream, thou wouldst be palsied with admiration and spittle would flow from thy mouth." Asked the Ifrit, "And who and what is this youth?"; and she answered, "Know, O Dahnash, that there hath befallen the young man the like of what thou tellest me befel thy mistress; for his father pressed him again and again to marry, but he refused, till at length his sire waxed wroth at being opposed and imprisoned him in the tower where I dwell: and I came up to-night and saw him." Said Dahnash, "O my lady, shew me this youth, that I may see if he be indeed handsomer than my mistress, the Princess Budur, or not; for I cannot believe that the like of her liveth in this our age." Rejoined Maymunah, "Thou liest, O accursed, O most ill-omened of Marids and vilest of Satans! [250] Sure am I that the like of my beloved is not in this world."——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Hundred and Eightieth Night,

Now when it was the Hundred and Eightieth Night,

Now when it was the Hundred and Eightieth Night,

Now when it was the Hundred and Eightieth Night,

She said, It hath reached me, O auspicious King, that the Ifritah Maymunah spake thus to the Ifrit Dahnash, "Sure am I that the like of my beloved is not in this world! Art thou mad to fellow thy beloved with my beloved?" He said, "Allah upon thee, O my lady, go back with me and look upon my mistress, and after I will return with thee and look upon thy beloved." She answered, "It must needs be so, O accursed, for thou art a knavish devil; but I will not go with thee nor shalt thou come with me, save upon condition of a wager which is this. If the lover thou lovest and of whom thou boastest so bravely, prove handsomer than mine whom I mentioned and whom I love and of whom I boast, the bet shall be thine against me; but if my beloved prove the handsomer the bet shall be mine against thee." Quoth Dahnash the Ifrit, "O my lady, I accept this thy wager and am satisfied thereat; so come with me to the Islands." Quoth Maymunah; "No! for the abode of my beloved is nearer than the abode of thine: here it is under us; so come down with me to see my beloved and after we will go look upon thy mistress." "I hear and I obey," said Dahnash. So they descended to earth and alighted in the saloon which the tower contained; then Maymunah stationed Dahnash beside the bed and, putting out her hand, drew back the silken coverlet from Kamar al-Zaman's face, when it glittered and glistened and shimmered and shone like the rising sun. She gazed at him for a moment, then turning sharply round upon Dahnash said, "Look, O accursed, and be not the basest of madmen; I am a maid, yet my heart he hath waylaid." So Dahnash looked at the Prince and long continued gazing steadfastly on him then, shaking his head, said to Maymunah, "By Allah, O my lady, thou art excusable; but there is yet another thing to be considered, and this is, that the estate female differeth from the male. By Allah's might, this thy beloved is the likest of all created things to my mistress in beauty and loveliness and grace and perfection; and it is as though they were both cast alike in the mould of seemlihead." Now when Maymunah heard these words, the light became darkness in her sight and she dealt him with her wing so fierce a buffet on the head as well-nigh made an end of him. Then quoth she to him, "I conjure thee, by the light of his glorious countenance, go at once, O accursed, and bring hither thy mistress whom thou lovest so fondly and foolishly, and return in haste that we may lay the twain together and look on them both as they lie asleep side by side; so shall it appear to us which be the goodlier and more beautiful of the two. Except thou obey me this very moment, O accursed, I will dart my sparks at thee with my fire and consume thee; yea, in pieces I will rend thee and into the deserts cast thee, that to stay-at-home and wayfarer an example thou be!" Quoth Dahnash, "O my lady, I will do thy behests, for I know forsure that my mistress is the fairer and the sweeter." So saying the Ifrit flew away and Maymunah flew with him to guard him. They were absent awhile and presently returned, bearing the young lady, who was clad in a shift of fine Venetian silk, with a double edging of gold and purfled with the most exquisite of embroidery having these couplets worked upon the ends of the sleeves:—

Three matters hinder her from visiting us, in fear ✿ Of hate-full, slandering envier and his hirèd spies: The shining light of brow, the trinkets' tinkling voice, ✿ And scent of essences that tell whene'er she hies: Gi'en that she hide her brow with edge of sleeve, and leave ✿ At home her trinketry, how shall her scent disguise? [251]

And Dahnash and Maymunah stinted not bearing that young lady till they had carried her into the saloon and had laid her beside the youth Kamar al-Zaman.——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Now when it was the Hundred and Eighty-first Night,

Now when it was the Hundred and Eighty-first Night,

Now when it was the Hundred and Eighty-first Night,

Now when it was the Hundred and Eighty-first Night,

She said, It hath reached me, O auspicious King, that the Ifrit Dahnash and the Ifritah Maymunah stinted not bearing Princess Budur till they descended and laid her on the couch beside Kamar al-Zaman. Then they uncovered both their faces, and they were the likest of all folk, each to other, as they were twins or an only brother and sister; and indeed they were a seduction to the pious, even as saith of them the poet Al-Mubín:—

O heart! be not thy love confined to one, ✿ Lest thou by doting or disdain be undone: Love all the fair, and thou shalt find with them ✿ If this be lost, to thee that shall be won.

And quoth another:—

Mine eyes beheld two lying on the ground; ✿ Both had I loved if on these eyne they lay!

So Dahnash and Maymunah gazed on them awhile, and he said, "By Allah, O my lady, it is good! My mistress is assuredly the fairer." She replied, "Not so, my beloved is the fairer; woe to thee, O Dahnash! Art blind of eye and heart that lean from fat thou canst not depart? Wilt thou hide the truth? Dost thou not see his beauty and loveliness and fine stature and symmetry? Out on thee, hear what I purpose to say in praise of my beloved and, if thou be a lover true to her thou dost love, do thou the like for her thou lovest." Then she kissed Kamar al-Zaman again and again between the eyes and improvised this ode:—

How is this? Why should the blamer abuse thee in his pride? What shall console my heart for thee, that art but slender bough? A Nature-Kohl'd [252] eye thou hast that witcheth far and wide; From pure platonic love [253] of it deliverance none I trow! Those glances, fell as plundering Turk, to heart such havoc deal As never havocked scymitar made keenest at the curve. On me thou layest load of love the heaviest while I feel So feeble grown that under weight of chemisette I swerve. My love for thee as wottest well is habit, and my lowe Is nature; to all others false is all the love I tender: Now were my heart but like to thine I never would say No; Only my wasted form is like thy waist so gracious-slender: Out on him who in Beauty's robe for moon-like charms hath fame, And who is claimed by mouth of men as marvel of his tribe! "Of man what manner may he be" (ask they who flyte and blame) "For whom thy heart is so distressed?" I only cry "Describe!" Oh stone-entempered heart of him! learn of his yielding grace And bending form to show me grace and yielding to consent. Oh my Prince Beautiful, thou hast an Overseer in place [254] Who irketh me; and eke a Groom whose wrong doth ne'er relent. Indeed he lieth who hath said that all of loveliness Was pent in Joseph: in thy charms there's many and many a Joe! The Genii dread me when I stand and face to face address; But meeting thee my fluttering heart its shame and terror show. I take aversion semblance and I turn from thee in fright, But more aversion I assume, more love from me dost claim; That hair of jetty black! That brow e'er raying radiant light! Those eyne wherein white jostles black! [255] That dearling dainty frame!

When Dahnash heard the poesy which Maymunah spake in praise of her beloved, he joyed with exceeding joy and marvelled with excessive wonderment.——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Hundred and Eighty-second Night,

Now when it was the Hundred and Eighty-second Night,

Now when it was the Hundred and Eighty-second Night,

Now when it was the Hundred and Eighty-second Night,

She said, It hath reached me, O auspicious King, that when the Ifrit Dahnash heard the poesy which Maymunah spake in praise of her beloved, he shook for exceeding joy and said, "Thou hast celebrated thy beloved in song and thou hast indeed done well in praise of him whom thou lovest! And there is no help for it but that I also in my turn do my best to enfame my mistress, and recite somewhat in her honour." Then the Ifrit went up to the lady Budur; and, kissing her between the eyes, looked at Maymunah and at his beloved Princess and recited the following verses, albeit he had no skill in poesy:—

Love for my fair they chide in angry way; ✿ Unjust for ignorance, yea unjustest they! Ah lavish favours on the love-mad, whom ✿ Taste of thy wrath and parting woe shall slay: In sooth for love I'm wet with railing tears, ✿ That rail mine eyelids blood thou mightest say: No marvel what I bear for love, 'tis marvel ✿ That any know my "me" while thou'rt away: Unlawful were our union did I doubt ✿ Thy love, or heart incline to other May.

And eke these words:—

I feed eyes on their stead by the valley's side, ✿ And I'm slain and my slayer [256] aside hath hied: Grief-wine have I drunken, and down my cheeks ✿ Dance tears to the song of the camel-guide: For union-blessing I strive though sure, ✿ In Budur and Su'ád all my bliss shall bide: [257] Wot I not which of three gave me most to 'plain, ✿ So hear them numbered ere thou decide: Those Sworders her eyne, that Lancer her fig- ✿ ure, or ring-mail'd Locks which her forehead hide. Quoth she (and I ask of her what so wights ✿ Or abide in towns or in desert ride [258] ) To me, "In thy heart I dwell; look there!" ✿ Quoth I, "Where's my heart, ah where? ah where?"

When Maymunah heard these lines from the Ifrit, she said, "Thou hast done well, O Dahnash! But say thou which of the two is the handsomer?" And he answered, "My mistress Budur is handsomer than thy beloved!" Cried Maymunah, "Thou liest, O accursed. Nay, my beloved is more beautiful than thine!" But Dahnash persisted, "Mine is the fairer." And they ceased not to wrangle and challenge each other's words till Maymunah cried out at Dahnash and would have laid violent hands on him; but he humbled himself to her and, softening his speech, said, "Let not the truth be a grief to thee, and cease we this talk, for all we say is to testify in favour of our lovers; rather let each of us withdraw the claim and seek we one who shall judge fairly between us which of the two be fairer; and by his sentence we will abide." "I agree to this," answered she and smote the earth with her foot, whereupon there came out of it an Ifrit blind of an eye, humpbacked and scurvy-skinned, with eye-orbits slit up and down his face. [259] On his head were seven horns and four locks of hair fell to his heels; his hands were pitchfork-like and his legs mast-like and he had nails as the claws of a lion, and feet as the hoofs of the wild ass. [260] When that Ifrit rose out of the earth and sighted Maymunah, he kissed the ground before her and, standing with his hands clasped behind him, said, "What is thy will, O my mistress, O daughter of my King?" [261] She replied, "O Kashkash, I would have thee judge between me and this accursed Dahnash." And she made known to him the matter, from first to last, whereupon the Ifrit Kashkash looked at the face of the youth and then at the face of the girl; and saw them lying asleep, embraced, each with an arm under the other's neck, alike in beauty and loveliness and equal in grace and goodliness. The Marid gazed long upon them, marvelling at their seemlihead; and, after carefully observing the twain, he turned to Maymunah and Dahnash, and repeated these couplets:—

Go, visit her thou lovest, and regard not The words detractors utter; envious churls Can never favour love. Oh! sure the Merciful Ne'er made a thing more fair to look upon, Than two fond lovers in each others' arms, Speaking their passion in a mute embrace. When heart has turned to heart, the fools would part them Strike idly on cold steel. So when thou 'st found One purely, wholly thine, accept her true heart, And live for her alone. Oh! thou that blamest The love-struck for their love, give o'er thy talk, How canst thou minister to a mind diseased? [262]

Then he turned again to Maymunah and Dahnash and said to them, "By Allah, if you will have the truth, I tell you fairly the twain be equal in beauty, and loveliness and perfect grace and goodliness, nor can I make any difference between them on account of their being man and woman. But I have another thought which is that we wake each of them in turn, without the knowledge of the other, and whichever is the more enamoured shall be held inferior in seemlihead and comeliness." Quoth Maymunah, "Right is this recking," and quoth Dahnash, "I consent to this." Then Dahnash changed himself to the form of a flea and bit Kamar al-Zaman, whereupon he started from sleep in a fright——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Hundred and Eighty-third Night,

Now when it was the Hundred and Eighty-third Night,

Now when it was the Hundred and Eighty-third Night,

Now when it was the Hundred and Eighty-third Night,

She said, It hath reached me, O auspicious King, that Dahnash changed himself to the form of a flea and bit Kamar al-Zaman who started from sleep in a fright and rubbed the bitten part, his neck, and scratched it hard because of the smart. Then turning sideways, he found lying by him something whose breath was sweeter than musk and whose skin was softer than cream. Hereat marvelled he with great marvel and he sat up and looked at what lay beside him; when he saw it to be a young lady like an union pearl, or a shining sun, or a dome seen from afar on a well-built wall; for she was five feet tall, with a shape like the letter [263] ا , bosomed high and rosy-cheeked; even as saith of her the poet:—

Four things which ne'er conjoin, unless it be ✿ To storm my vitals and to shed my blood: Brow white as day and tresses black as night ✿ Cheeks rosy red and lips which smiles o'erflood.

And also quoth another:—

A Moon she rises, Willow-wand she waves, ✿ Breathes Ambergris, and gazes, a Gazelle: Meseems that sorrow wooes my heart and wins ✿ And, when she wendeth hastes therein to dwell!

And when Kamar al-Zaman saw the lady Budur, daughter of King Ghayur, and her beauty and comeliness, she was sleeping clad in a shift of Venetian silk, without her petticoat-trousers, and wore on her head a kerchief embroidered with gold and set with stones of price: her ears were hung with twin earrings which shone like constellations and round her neck was a collar of union pearls, of size unique, past the competence of any King. When he saw this, his reason was confounded and natural heat began to stir in him; Allah awoke in him the desire of coition and he said to himself, "Whatso Allah willeth, that shall be, and what He willeth not shall never be!" So saying, he put out his hand and, turning her over, loosed the collar of her chemise; then arose before his sight her bosom, with its breasts like double globes of ivory; whereat his inclination for her redoubled and he desired her with exceeding hot desire. He would have awakened her but she would not awake, for Dahnash had made her sleep heavy; so he shook her and moved her, saying, "O my beloved, awake and look on me; I am Kamar al-Zaman." But she awoke not, neither moved her head; whereupon he considered her case for a long hour and said to himself, "If I guess aright, this is the damsel to whom my father would have married me and these three years past I have refused her; but Inshallah!—God willing—as soon as it is dawn, I will say to him:—Marry me to her, that I may enjoy her."——And Shahrazad perceived the dawn of day and ceased to say her permitted say,

Now when it was the Hundred and Eighty-fourth Night,

Now when it was the Hundred and Eighty-fourth Night,

Now when it was the Hundred and Eighty-fourth Night,

Now when it was the Hundred and Eighty-fourth Night,

She said, It hath reached me, O auspicious King, that Kamar al-Zaman said to himself, "By Allah, when I see dawn I will say to my sire:—Marry me to her that I may enjoy her; nor will I let half the day pass ere I possess her and take my fill of her beauty and loveliness." Then he bent over Budur to buss her, whereat the Jinniyah Maymunah trembled and was abashed and Dahnash, the Ifrit, was like to fly for joy. But, as Kamar al-Zaman was about to kiss her upon the mouth, he was ashamed before Allah and turned away his head and averted his face, saying to his heart, "Have patience." Then he took thought awhile and said, "I will be patient; haply my father when he was wroth with me and sent me to this jail, may have brought my young lady and made her lie by my side to try me with her, and may have charged her not to be readily awakened when I would arouse her, and may have said to her:—Whatever thing Kamar al-Zaman do to thee, make me ware thereof; or belike my sire standeth hidden in some stead whence (being himself unseen) he can see all I do with this young lady; and to-morrow he will scold me and cry:—How cometh it that thou sayest, I have no mind to marry; and yet thou didst kiss and embrace yonder damsel? So I will withhold myself lest I be ashamed before my sire; and the right and proper thing to do is not to touch her at this present, nor even to look upon her, except to take from her somewhat which shall serve as a token to me and a memorial of her; that some sign endure between me and her." Then Kamar al-Zaman raised the young lady's hand and took from her little finger a seal-ring worth an immense amount of money, for that its bezel was a precious jewel and around it were graven these couplets:—

Count not that I your promises forgot, ✿ Despite the length of your delinquencies: Be generous, O my lord, to me inclining; ✿ Haply your mouth and cheeks these lips may kiss: By Allah, ne'er will I relinquish you ✿ Albe you will transgress love's boundaries.

Then Kamar al-Zaman took the seal-ring from the little finger of Queen Budur and set it on his own; then, turning his back to her, went to sleep. [264] When Maymunah the Jinniyah saw this, she was glad and said to Dahnash and Kashkash, "Saw ye how my beloved Kamar al-Zaman bore himself chastely towards this young lady? Verily, this was of the perfection of his good gifts; for observe you twain how he looked on her and noted her beauty and loveliness, and yet embraced her not neither kissed her nor put his hand to her, but turned his back and slept." Answered they, "Even so!" Thereupon Maymunah changed herself into a flea and entering into the raiment of Budur, the loved of Dahnash, crept up her calf and came upon her thigh and, reaching a place some four carats [265] below her navel, there bit her. Thereupon she opened her eyes and sitting up in bed, saw a youth lying beside her and breathing heavily in his sleep, the loveliest of Almighty Allah's creatures, with eyes that put to shame the fairest Houris of Heaven; and a mouth like Solomon's seal, whose water was sweeter to the taste and more efficacious than a theriack, and lips the colour of coral-stone, and cheeks like the blood-red anemone, even as saith one, describing him in these couplets:—

My mind's withdrawn from Zaynab and Nawár [266] ✿ By rosy cheeks that growth of myrtle bear; I love a fawn, a tunic-vested boy, ✿ And leave the love of bracelet-wearing Fair: My mate in hall and closet is unlike ✿ Her that I play with, as at home we pair. Oh thou, who blam'st my flight from Hind and Zaynab, ✿ The cause is clear as dawn uplighting air! Would'st have me fare [267] a slave, the thrall of thrall, ✿ Cribbed, pent, confined behind the bar and wall?

Now when Princess Budur saw him, she was seized by a transport of passion and yearning and love-longing,——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Now when it was the Hundred and Eighty-fifth Night,

Now when it was the Hundred and Eighty-fifth Night,

Now when it was the Hundred and Eighty-fifth Night,

Now when it was the Hundred and Eighty-fifth Night,

She said, It hath reached me, O auspicious King, that when Princess Budur saw Kamar al-Zaman she was forthwith seized with a transport of passion and yearning and love-longing, and she said to herself, "Alas, my shame! This is a strange youth and I know him not. How cometh he to be lying by my side on one bed?" Then she looked at him a second time and noting his beauty and loveliness, said, "By Allah, he is indeed a comely youth and my heart [268] is well-nigh torn in sunder with longing for him! But alas, how am I shamed by him! By the Almighty, had I known it was this youth who sought me in marriage of my father, I had not rejected him, but had wived with him and enjoyed his loveliness!" Then she gazed in his face and said, "O my lord and light of mine eyes, awake from sleep and take thy pleasure in my beauty and grace." And she moved him with her hand; but Maymunah the Jinniyah let down sleep upon him as it were a curtain, and pressed heavily on his head with her wings so that Kamar al-Zaman awoke not. Then Princess Budur shook him with her hands and said, "My life on thee, hearken to me; awake and up from thy sleep and look on the narcissus and the tender down thereon, and enjoy the sight of naked waist and navel; and touzle me and tumble me from this moment till break of day! Allah upon thee, O my lord, sit up and prop thee against the pillow and slumber not!" Still Kamar al-Zaman made her no reply but breathed hard in his sleep. Continued she, "Alas! Alas! thou art insolent in thy beauty and comeliness and grace and loving looks! But if thou art handsome, so am I handsome; what then is this thou dost? Have they taught thee to flout me or hath my father, the wretched old fellow, [269] made thee swear not to speak to me to-night?" But Kamar al-Zaman opened not his mouth neither awoke, whereat her passion for him redoubled and Allah inflamed her heart with love of him. She stole one glance of eyes that cost her a thousand sighs: her heart fluttered, and her vitals throbbed and her hands and feet quivered; and she said to Kamar al-Zaman "Talk to me, O my lord! Speak to me, O my friend! Answer me, O my beloved, and tell me thy name, for indeed thou hast ravished my wit!" And during all this time he abode drowned in sleep and answered her not a word, and Princess Budur sighed and said, "Alas! Alas! why art thou so proud and self-satisfied?" Then she shook him and turning his hand over, saw her seal-ring on his little finger, whereat she cried a loud cry, and followed it with a sigh of passion and said, "Alack! Alack! By Allah, thou art my beloved and thou lovest me! Yet thou seemest to turn thee away from me out of coquetry, for all, O my darling, thou camest to me, whilst I was asleep and knew not what thou didst with me, and tookest my seal-ring; and yet I will not pull it off thy finger." So saying, she opened the bosom of his shirt and bent over him and kissed him and put forth her hand to him, seeking somewhat that she might take as a token, but found nothing. Then she thrust her hand into his breast and, because of the smoothness of his body, it slipped down to his waist and thence to his navel and thence to his yard, whereupon her heart ached and her vitals quivered and lust was sore upon her, for that the desire of women is fiercer than the desire of men, [270] and she was ashamed of her own shamelessness. Then she plucked his seal-ring from his finger, and put it on her own instead of the ring he had taken, and bussed his inner lips and hands, nor did she leave any part of him unkissed; after which she took him to her breast and embraced him and, laying one of her hands under his neck and the other under his armpit, nestled close to him and fell asleep by his side——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Hundred and Eighty-sixth Night,

Now when it was the Hundred and Eighty-sixth Night,

Now when it was the Hundred and Eighty-sixth Night,

Now when it was the Hundred and Eighty-sixth Night,

She said, It hath reached me, O auspicious King, that when Princess Budur fell asleep by the side of Kamar al-Zaman, after doing that which she did, quoth Maymunah to Dahnash, "Sawst thou, O accursed, how proudly and coquettishly my beloved bore himself, and how hotly and passionately thy mistress showed herself to my dearling? There can be no doubt that my beloved is handsomer than thine; nevertheless I pardon thee." Then she wrote him a document of manumission and turned to Kashkash and said, "Go, help Dahnash to take up his mistress and aid him to carry her back to her own place, for the night waneth apace and there is but little left of it." "I hear and I obey;" answered Kashkash. So the two Ifrits went forward to Princess Budur and upraising her flew away with her; then, bearing her back to her own place, they laid her on her bed, whilst Maymunah abode alone with Kamar al-Zaman, gazing upon him as he slept, till the night was all but spent, when she went her way. As soon as morning morrowed, the Prince awoke from sleep and turned right and left, but found not the maiden by him and said in his mind, "What is this business? It is as if my father would incline me to marriage with the damsel who was with me and have now taken her away by stealth, to the intent that my desire for wedlock may redouble." Then he called out to the eunuch who slept at the door, saying, "Woe to thee, O damned one, arise at once!" So the eunuch rose, bemused with sleep, and brought him basin and ewer, whereupon Kamar al-Zaman entered the water-closet and did his need; [271] then, coming out made the Wuzu-ablution and prayed the dawn-prayer, after which he sat telling on his beads the ninety-and-nine names of Almighty Allah. Then he looked up and, seeing the eunuch standing in service upon him, said, "Out on thee, O Sawáb! Who was it came hither and took away the young lady from my side and I still sleeping?" Asked the eunuch, "O my lord, what manner of young lady?" "The young lady who lay with me last night," replied Kamar al-Zaman. The eunuch was startled at his words and said to him, "By Allah, there hath been with thee neither young lady nor other! How should young lady have come in to thee, when I was sleeping in the doorway and the door was locked? By Allah, O my lord, neither male nor female hath come in to thee!" Exclaimed the Prince, "Thou liest, O pestilent slave!: is it of thy competence also to hoodwink me and refuse to tell me what is become of the young lady who lay with me last night and decline to inform me who took her away?" Replied the eunuch (and he was affrighted at him), "By Allah, O my lord, I have seen neither young lady nor young lord!" His words only angered Kamar al-Zaman the more and he said to him, "O accursed one, my father hath indeed taught thee deceit! Come hither." So the eunuch came up to him, and the Prince took him by the collar and dashed him to the ground; whereupon he let fly a loud fart [272] and Kamar al-Zaman, kneeling upon him, kicked him and throttled him till he fainted away. Then he dragged him forth and tied him to the well-rope, and let him down like a bucket into the well and plunged him into the water, then drew him up and lowered him down again. Now it was hard winter weather, and Kamar al-Zaman ceased not to plunge the eunuch into the water and pull him up again and douse him and haul him whilst he screamed and called for help; and the Prince kept on saying "By Allah, O damned one, I will not draw thee up out of this well till thou tell me and fully acquaint me with the story of the young lady and who it was took her away, whilst I slept."——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Now when it was the Hundred and Eighty-seventh Night,

Now when it was the Hundred and Eighty-seventh Night,

Now when it was the Hundred and Eighty-seventh Night,

Now when it was the Hundred and Eighty-seventh Night,