Tale of Ali bin Bakkar and Shams al-Nahar
Letters Across Separation
Now when it was the Hundred and Fifty-fifth Night
She said, It hath reached me, O auspicious King, that the boatman rowed them towards the other bank till they reached it and landed, whereupon she took leave of them, saying, "It were my wish not to abandon you, but I can go no farther than this." Then she turned back, whilst Ali bin Bakkar lay prostrate on the ground before Abu al-Hasan and by no manner of means could he rise, till his friend said to him, "Indeed this place is not sure and I fear lest we lose our lives in this very spot, by reason of the lewd fellows who infest it and highwaymen and men of lawlessness." Upon this Ali bin Bakkar arose and walked a little but could not continue walking. Now Abu al-Hasan had friends in that quarter; so he made search for one of them, in whom he trusted, and who was of his intimates, and knocked at the door. The man came out quickly and seeing them, bade them welcome and brought them into his house, where he seated them and talked with them and asked them whence they came. Quoth Abu al-Hasan, "We came out but now, being obliged thereto by a person with whom I had dealings and who hath in his hands dirhams of mine. And it reached me that he designed to flee into foreign parts with my monies; so I fared forth to-night in quest of him, taking with me for company this youth, Ali bin Bakkar; but, when we came hoping to see the debtor, he hid from us and we could get no sight of him. Accordingly we turned back, empty-handed without a doit, but it was irksome to us to return home at this hour of the night; so weeting not whither to go, we came to thee, well knowing thy kindness and wonted courtesy." "Ye are welcome and well come!" answered the host, and studied to do them honour; so the twain abode with him the rest of their night and as soon as the daylight dawned, they left him and made their way back without aught of delay to the city. When they came to the house of Abu al-Hasan, he conjured his comrade to enter; so they went in and lying down on the bed, slept awhile. As soon as they awoke, Abu al-Hasan bade his servants spread the house with rich carpets, saying in his mind, "Needs must I divert this youth and distract him from thinking of his affliction, for I know his case better than another." Then he called for water for Ali bin Bakkar who, when it was brought, rose up from his bed and making his ablutions, prayed the obligatory prayers which he had omitted for the past day and night[194]; after which he sat down and began to solace himself by talking with his friend. When Abu al-Hasan saw this, he turned to him and said, "O my lord, it were fitter for thy case that thou abide with me this night, so thy breast may be broadened and the distress of love-longing that is upon thee be dispelled and thou make merry with us, so haply the fire of thy heart may thus be quenched." Ali replied, "O my brother, do what seemeth good to thee; for I may not on any wise escape from what calamity hath befallen me; so act as thou wilt." Accordingly, Abu al-Hasan arose and bade his servants summon some of the choicest of his friends and sent for singers and musicians who came; and meanwhile he made ready meat and drink for them; so they sat eating and drinking and making merry through the rest of the day till nightfall. Then they lit the candles, and the cups of friendship and good fellowship went round amongst them and the time passed pleasantly with them. Presently, a singing-woman took the lute and began singing:—
I've been shot by Fortune, and shaft of eye ✿ Down struck me and parted from fondest friend:
Time has proved him foe and my patience failed, ✿ Yet I ever expected it thus would end.
When Ali bin Bakkar heard her words, he fell to the earth in a swoon and ceased not lying in his fainting fit till daybreak; and Abu al-Hasan despaired of him. But, with the dawning, he came to himself and sought to go home; nor could his friend hinder him, for fear of the issue of his affair. So he made his servants bring a she-mule and, mounting Ali thereon, carried him to his lodgings, he and one of his men. When he was safe at home; Abu al-Hasan thanked Allah for his deliverance from that sore peril and sat awhile with him, comforting him; but Ali could not contain himself, for the violence of his love and longing. So Abu al-Hasan rose to take leave of him and return to his own place.——And Shahrazad perceived the dawn of day and ceased to say her permitted say.
Now when it was the Hundred and Fifty-sixth Night,
She said, It hath reached me, O auspicious King, that when Abu al-Hasan rose to take leave of him, Ali son of Bakkar exclaimed, "O my brother, leave me not without news." "I hear and obey," replied the other; and forthwith went away and, repairing to his shop, opened it and sat there all day, expecting news of Shams al-Nahar. But none came. He passed the night in his own house and, when dawned the day, he walked to Ali bin Bakkar's lodging and went in and found him thrown on his bed, with his friends about him and physicians around him prescribing something or other, and the doctors feeling his pulse. When he saw Abu al-Hasan enter he smiled, and the visitor, after saluting him, enquired how he did and sat with him till the folk withdrew, when he said to him, "What plight is this?" Quoth Ali bin Bakkar, "It was bruited abroad that I was ill and my comrades heard the report; and I have no strength to rise and walk so as to give him the lie who noised abroad my sickness, but continue lying strown here as thou seest. So my friends came to visit me; say, however, O my brother, hast thou seen the slave-girl or heard any news of her?" He replied, "I have not seen her, since the day we parted from her on Tigris' bank;" and he presently added, "O my brother, beware thou of scandal and leave this weeping." Rejoined Ali, "O my brother, indeed, I have no control over myself;" and he sighed and began reciting:—
She gives her woman's hand a force that fails the hand of me, ✿ And with red dye on wrist she gars my patience fail and flee:
And for her hand she fears so sore what shafts her eyes discharge, ✿ She's fain to clothe and guard her hand with mail-ring panoply:[195]
The leach in ignorance felt my pulse the while to him I cried, ✿ "Sick is my heart, so quit my hand which hath no malady:"
Quoth she to that fair nightly vision favoured me and fled, ✿ "By Allah picture him nor add nor 'bate in least degree!"
Replied the Dream, "I leave him though he die of thirst," I cry, ✿ "Stand off from water-pit and say why this persistency."
Rained tear-pearls her Narcissus-eyes, and rose on cheek belit ✿ She made my sherbet, and the lote with bits of hail she bit.[196]
And when his recital was ended he said, "O Abu al-Hasan, I am smitten with an affliction from which I deemed myself in perfect surety, and there is no greater ease for me than death." Replied he, "Be patient, haply Allah will heal thee!" Then he went out from him and repairing to his shop opened it, nor had he sat long, when suddenly up came the handmaid who saluted him. He returned her salam and looking at her, saw that her heart was palpitating and that she was in sore trouble and showed signs of great affliction: so he said to her, "Thou art welcome and well come! How is it with Shams al-Nahar?" She answered, "I will presently tell thee, but first let me know how doth Ali bin Bakkar." So he told her all that had passed and how his case stood, whereat she grieved and sighed and lamented and marvelled at his condition. Then said she, "My lady's case is still stranger than this; for when you went away and fared homewards, I turned back, my heart beating hard on your account and hardly crediting your escape. On entering I found her lying prostrate in the pavilion, speaking not nor answering any, whilst the Commander of the Faithful sat by her head not knowing what ailed her and finding none who could make known to him aught of her ailment. She ceased not from her swoon till midnight, when she recovered and the Prince of the Faithful said to her, What harm hath happened to thee, O Shams al-Nahar, and what hath befallen thee this night? Now when she heard the Caliph's words she kissed his feet and said, Allah make me thy ransom, O Prince of True Believers! Verily a sourness of stomach lighted a fire in my body, so that I lost my senses for excess of pain, and I know no more of my condition. Asked the Caliph, What hast thou eaten to-day?; and she answered, I broke my fast on something I had never tasted before. Then she feigned to be recovered and calling for a something of wine, drank it, and begged the Sovereign to resume his diversion. So he sat down again on his couch in the pavilion and the sitting was resumed; but when she saw me, she asked me how you fared. I told her what I had done with you both and repeated to her the verses which Ali bin Bakkar had composed at parting-tide, whereat she wept secretly, but presently held her peace. After awhile, the Commander of the Faithful ordered a damsel to sing, and she began reciting:—
Life has no sweet for me since forth ye fared; ✿ Would Heaven I wot how fare ye who forsake:
'Twere only fit my tears were tears of blood, ✿ Since you are weeping for mine absence sake.
But when my lady heard this verse she fell back on the sofa in a swoon,"——And Shahrazad perceived the dawn of day and ceased saying her permitted say.
Now when it was the Hundred and Fifty-seventh Night,
She said, It hath reached me, O auspicious King, that the slave-girl continued to Abu al-Hasan, "But when my lady heard this verse, she fell back on the sofa in a swoon, and I seized her hand and sprinkled rose-water on her face, till she revived, when I said to her:—O my lady, expose not thyself and all thy palace containeth. By the life of thy beloved, be thou patient! She replied:—Can aught befal me worse than death which indeed I seek, for by Allah, my ease is therein?" Whilst we were thus talking, another damsel sang these words of the poet:—
Quoth they, "Maybe that Patience lend thee ease!" ✿ Quoth I, "Since fared he where is Patience' place?"
Covenant he made 'twixt me and him, to cut ✿ The cords of Patience at our last embrace![197]
And as soon as she had finished her verse Shams al-Nahar swooned away once more, which when the Caliph saw, he came to her in haste and commanded the wine to be removed and each damsel to return to her chamber. He abode with her the rest of the night, and when dawned the day, he sent for chirurgeons and leaches and bade them medicine her, knowing not that her sickness arose from love and longing. "I tarried with her till I deemed her in a way of recovery, and this is what kept me from thee. I have now left her with a number of her body-women, who were greatly concerned for her, when she bade me go to you two and bring her news of Ali bin Bakkar and return to her with the tidings." When Abu al-Hasan heard her story, he marvelled and said, "By Allah, I have acquainted thee with his whole case; so now return to thy mistress; and salute her for me and diligently exhort her to have patience and say to her:—Keep thy secret!; and tell her that I know all her case which is indeed hard and one which calleth for nice conduct." She thanked him and taking leave of him, returned to her mistress. So far concerning her; but as regards Abu al-Hasan, he ceased not to abide in his shop till the end of the day, when he arose and shut it and locked it and betaking himself to Ali bin Bakkar's house knocked at the door. One of the servants came out and admitted him; and when Ali saw him, he smiled and congratulated himself on his coming, saying, "O Abu al-Hasan, thou hast desolated me by thine absence this day; for indeed my soul is pledged to thee during the rest of my time." Answered the other, "Leave this talk! Were thy healing at the price of my hand, I would cut it off ere thou couldst ask me; and, could I ransom thee with my life, I had already laid it down for thee. Now this very day, Shams al-Nahar's handmaid hath been with me and told me that what hindered her coming ere this was the Caliph's sojourn with her mistress; and she acquainted me with everything which had betided her." And he went on to repeat to him all that the girl had told him of Shams al-Nahar; at which Ali bin Bakkar lamented sore and wept and said to him, "Allah upon thee, O my brother, help me in this affliction and teach me what course I shall take. Moreover, I beg thee of thy grace to abide with me this night, that I may have the solace of thy society." Abu al-Hasan agreed to this request, replying that he would readily night there; so they talked together till eventide darkened, when Ali bin Bakkar groaned aloud and lamented and wept copious tears, reciting these couplets:—
Thine image in these eyne, a-lip thy name, ✿ My heart thy home; how couldst thou disappear?
How sore I grieve for life which comes to end, ✿ Nor see I boon of union far or near.
And these the words of another:—
She split my casque of courage with eye-swords that sorely smite; ✿ She pierced my patience' ring-mail with her shape like cane-spear light:
Patched by the musky mole on cheek was to our sight displayed ✿ Camphor set round with ambergris, light dawning through the night.[198]
Her soul was sorrowed and she bit carnelion stone with pearls ✿ Whose unions in a sugred tank ever to lurk unite:[199]
Restless she sighed and smote with palm the snows that clothe her breast, ✿ And left a mark whereon I looked and ne'er beheld such sight.
Pens, fashioned of her coral nails with ambergris for ink, ✿ Five lines on crystal page of breast did cruelly indite:
O swordsmen armed with trusty steel! I bid you all beware ✿ When she on you bends deadly glance which fascinates the sprite:
And guard thyself, O thou of spear! whenas she draweth near ✿ To tilt with slender quivering shape, likest the nut-brown spear.
And when Ali bin Bakkar ended his verse, he cried out with a great cry and fell down in a fit. Abu al-Hasan thought that his soul had fled his body and he ceased not from his swoon till daybreak, when he came to himself and talked with his friend, who continued to sit with him till the forenoon. Then he left him and repaired to his shop; and hardly had he opened it, when lo! the damsel came and stood by his side. As soon as he saw her, she made him a sign of salutation which he returned; and she delivered to him the greeting message of her mistress and asked, "How doth Ali bin Bakkar?" Answered he, "O handmaid of good, ask me not of his case nor what he suffereth for excess of love-longing; he sleepeth not by night neither resteth he by day; wakefulness wasteth him and care hath conquered him and his condition is a consternation to his friend." Quoth she, "My lady saluteth thee and him, and she hath written him a letter, for indeed she is in worse case than he; and she entrusted the same to me, saying:—Do not return save with the answer; and do thou obey my bidding. Here now is the letter, so say, wilt thou wend with me to him that we may get his reply?" "I hear and obey," answered Abu al-Hasan, and locking his shop and taking with him the girl he went, by a way different from that whereby he came, to Ali bin Bakkar's house, where he left her standing at the door and walked in——And Shahrazad perceived the dawn of day and ceased to say her permitted say.
Now when it was the Hundred and Fifty-eighth Night,
She said, It hath reached me, O auspicious King, that Abu al-Hasan went with the girl to the house of Ali son of Bakkar, where he left her standing at the door and walked in to his great joy. And Abu al-Hasan said to him, "The reason of my coming is that such an one hath sent his handmaid to thee with a letter, containing his greeting to thee and mentioning therein that the cause of his not coming to thee was a matter that hath betided him. The girl standeth even now at the door: shall she have leave to enter?"; and he signed to him that it was Shams al-Nahar's slave-girl. Ali understood his signal and answered, "Bring her in," and when he saw her, he shook for joy and signed to her, "How doth thy lord?; Allah grant him health and healing!" "He is well," answered she and pulling out the letter gave it to him. He took it and kissing it, opened and read it; after which he handed it to Abu al-Hasan, who found these verses written therein:—
This messenger shall give my news to thee; ✿ Patience what while my sight thou canst not see:
A lover leav'st in love's insanity, ✿ Whose eyne abide on wake incessantly:
I suffer patience-pangs in woes that none ✿ Of men can medicine;—such my destiny!
Keep cool thine eyes; ne'er shall my heart forget, ✿ Nor without dream of thee one day shall be.
Look what befel thy wasted frame, and thence ✿ Argue what I am doomed for love to dree!
"And afterwards[200]: Without fingers[201] I have written to thee, and without tongue I have spoken to thee ✿ to resume my case, I have an eye wherefrom sleeplessness departeth not ✿ and a heart whence sorrowful thought stirreth not ✿ It is with me as though health I had never known ✿ nor in sadness ever ceased to wone ✿ nor spent an hour in pleasant place ✿ but it is as if I were made up of pine and of the pain of passion and chagrin ✿ Sickness unceasingly troubleth ✿ and my yearning ever redoubleth ✿ desire still groweth ✿ and longing in my heart still gloweth ✿ I pray Allah to hasten our union ✿ and dispel of my mind the confusion ✿ And I would fain thou favour me ✿ with some words of thine ✿ that I may cheer my heart in pain and repine ✿ Moreover, I would have thee put on a patience lief, until Allah vouchsafe relief ✿ And His peace be with thee."[202] When Ali bin Bakkar had read this letter he said in weak accents and feeble voice, "With what hand shall I write and with what tongue shall I make moan and lament? Indeed she addeth sickness to my sickness and draweth death upon my death!" Then he sat up and taking in hand ink-case and paper, wrote the following reply:—"In the name of Allah, the Compassionating, the Compassionate![203] Thy letter hath reached me, O my lady, and hath given ease to a sprite worn out with passion and love-longing, and hath brought healing to a wounded heart cankered with languishment and sickness; for indeed I am become even as saith the poet:—
Straitenèd bosom; reveries dispread; ✿ Slumberless eyelids; body wearièd;
Patience cut short; disunion longsomest; ✿ Reason deranged and heart whose life is fled!
And know that complaining is unavailing; but it easeth him whom love-longing disordereth and separation destroyeth and, with repeating:—Union, I keep myself comforted and how fine is the saying of the poet who said:—
Did not in love-plight joys and sorrows meet, ✿ How would the message or the writ be sweet?"
When he had made an end of this letter, he handed it to Abu al-Hasan, saying, "Read it and give it to the damsel." So he took it and read it and its words stirred his soul and its meaning wounded his vitals. Then he committed it to the girl, and when she took it Ali bin Bakkar said to her, "Salute thy lady for me and acquaint her with my love and longing and how passion is blended with my flesh and my bones; and say to her that in very deed I need a woman who shall snatch me from the sea of destruction and save me from this dilemma; for of a truth Fortune oppresseth me with her vicissitudes; and is there any helper to free me from her turpitudes?" And he wept and the damsel wept for his weeping. Then she took leave of him and went forth and Abu al-Hasan went out with her and farewelled her. So she ganged her gait and he returned to his shop, which he opened and sat down there, as was his wont;——And Shahrazad perceived the dawn of day and ceased saying her permitted say.
Translator’s Notes
194. There are intricate rules for "joining" the prayers; but this is hardly the place for a subject discussed in all religious treatises. (Pilgrimage iii. 239.)
195. The hands being stained with Henna and perhaps indigo in stripes are like the ring-rows of chain armour. See Lane's illustration (Mod. Egypt, chapt. i.)
196. She made rose-water of her cheeks for my drink and she bit with teeth like grains of hail those lips like the lotus-fruit, or jujube: Arab. "Unnab" or "Nabk," the plum of the Sidr or Zizyphus lotus.
197. Meaning to let Patience run away like an untethered camel.
198. i.e. her fair face shining through the black hair. "Camphor" is a favourite with Arab poets; the Persians hate it because connected in their minds with death; being used for purifying the corpse. We read in Burckhardt (Prov. 464) "Singing without siller is like a corpse without Hanút"—this being a mixture of camphor and rose-water sprinkled over the face of the dead before shrouded. Similarly Persians avoid speaking of coffee, because they drink it at funerals and use tea at other times.
199. i.e. she is angry and bites her carnelion lips with pearly teeth.
200. Arab. "Wa ba'ad;" the formula which follows "Bismillah"—In the name of Allah. The French translate it or sus, etc. I have noticed the legend about its having been first used by the eloquent Koss, Bishop of Najrán.
201. i.e. Her mind is so troubled she cannot answer for what she writes.
202. The Bul. Edit. (i. 329) and the Mac. Edit. (i. 780) give to Shams al-Nahar the greater part of Ali's answer, as is shown by the Calc. Edit. (230 et seq.) and the Bresl. Edit. (ii. 366 et seq.). Lane mentions this (ii. 74) but in his usual perfunctory way gives no paginal references to the Calc, or Bresl.; so that those who would verify the text may have the displeasure of hunting for it.
203. Arab. "Bi'smi 'lláhi' r-Rahmáni'r-Rahím." This auspicatory formula was borrowed by Al-Islam not from the Jews but from the Guebre "Ba nám-i-Yezdán bakhsháishgar-i-dádár!" (in the name of Yezdan—God—All-generous, All-just!) The Jews have, "In the name of the Great God;" and the Christians, "In the name of the Father, etc." The so-called Sir John Mandeville begins his book, In the name of God, Glorious and Almighty. The sentence forms the first of the Koran and heads every chapter except only the ninth, an exception for which recondite reasons are adduced. Hence even in the present day it begins all books, letters and writings in general; and it would be a sign of Infidelity (i.e. non-Islamism) to omit it. The difference between "Rahmán" and "Rahím" is that the former represents an accidental (compassionating), the latter a constant quality (compassionate). Sale therefore renders it very imperfectly by "In the name of the most merciful God;" the Latinists better, "In nomine Dei misericordis, clementissimi" (Gottwaldt in Hamza Ispahanensis); Mr. Badger much better, "In the name of God, the Pitiful, the Compassionate"—whose only fault is not preserving the assonance: and Maracci best, "In nomine Dei miseratoris, misericordis."